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"Gaining
the Christian perspective I received at Huntington University
has affected my vision and how philosophy should be
done."
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He
might have been a Johnny-come-lately, but Jonathan Evans made the
most of his one year at Huntington University, benefiting from the
wisdom and tutelage of faculty and meeting his future wife, Laura
(Jones, '95).
Jonathan, a 1993 grad,
grew up in Westchester County, N.Y., with music rather than
metaphysics on his mind. He started playing the cello in the third
grade and subsequently added the French horn, trumpet, percussion
instruments and electric and double bass to his repertoire.
After high school,
Jonathan was drawn to the conservatory at Wheaton College, where
he majored in instrumental music for three years before
transferring to Huntington University. At the time, his father, Dr.
Roger Evans, was associate dean of the Graduate School of
Christian Ministries at Huntington, but Jonathan's decision to come to
Huntington was based on much more.
"I sat in on some
philosophy classes at Wheaton, and I really liked them."
Jonathan said. "Then, I thought, 'Hey, I could teach
philosophy.'" It wasn't that Jonathan had lost his penchant
for music; he just didn't want to make it his life's work. And, he
felt God wanted something else of him.
At Huntington, Jonathan
enjoyed the personal attention he received from faculty,
especially Dr. William Hasker, now professor emeritus of
philosophy, and Dr. Paul Michelson, professor of
history.
"The
conversations I had with Dr. Hasker really aided my understanding
of the issues I was working with, but also enabled me to see how
the process of philosophy should be carried out," Jonathan
said. "These are experiences that have helped me to be
successful in my graduate work. To this day, Dr. Hasker and I get
together to talk about philosophical issues and other matters of
importance whenever possible, either at professional conferences
or when I'm in the Huntington area. The courses I took with
Michelson were first-rate, and I feel I developed as a scholar by
taking them."
Jonathan went on to
earn a master's degree at Northern Illinois University and taught at the University of Nebraska in Lincoln while
he put the finishing touches on his doctoral dissertation. After earning his doctorate, he
took a position at the University
of Indianapolis.
"My primary focus
is the history of philosophy, with special emphasis on medieval
figures and late ancient figures, although I do a lot of
contemporary issues as well," Jonathan said. "My
dissertation deals with medieval and late ancient views on human
freedom and how it can be reconciled with God's foreknowledge or
with certain problems in logic. What makes this dissertation
exciting to me is the broad range of issues I'm able to cover in
it from various branches within philosophy."
Does he subscribe to
the thoughts of any particular philosophers?
"Since I'm
working on a historical project the influences aren't quite as
strong, say, as if I were writing on some contemporary
issue," Jonathan said. "But if I had to cite influences,
clearly Aristotle would be an important influence as he generates
a lot of the debates that I'm interested in. I'm not sure he's got
the right views, but his presentation of the issues is first-rate.
As for contemporary thinkers, I'm very partial to David Lewis and Jaegwon Kim in the same way as I am to Aristotle. I don't tend to
agree with their views, but their discussion of problems is quite
illuminating."
Jonathan says small
classes helped him make big gains during his year at Huntington.
"I think Huntington gave me greater academic flexibility, and
the smaller faculty-to student ratio allowed me to pursue issues
with faculty further than might otherwise have happened at a
larger institution," he said.
Philosophy from a
Christian point of view has advantages; Jonathan has developed
respect for people and their opinions, even when he doesn't
necessarily agree.
"Gaining the Christian perspective I
received at Huntington University — and also Wheaton College before
that — has affected my vision about how philosophy should be
done," Jonathan said. "Even when you find an
opposing, or in some cases hostile, view being held by another
person, the Christian philosopher has a duty to treat the other
person with respect and, if possible, enter into healthy dialogue
to defend one's own views as well as possible. This is something
that my professors at Huntington seemed to value highly."
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