Nurturing and Reflective Teachers:

A Christian Approach for the 21st Century


3.3.17 Chapter 17: Electronic Epistles – Opportunities and Limitations of Teaching in Cyberspace

a] To what extent is distance learning used in your context? What forms does it take, and what are the positive and negative features of these forms? Has your institution experienced ‘pressure’, either from internal or external forces, to move into distance learning or to ‘update’ the mode of its delivery? What has been the response of your institution to such pressure?

b] As Headley notes, distance learning is not a new concept. What made the Apostle Paul’s distance learning techniques successful? In what ways are such principles still applied in ‘modern’ distance learning contexts? Have we ‘lost’ something from Paul’s day?

c] The factors which were considered by George Fox University in relation to internet-based distance education provide an effective schema in which to evaluate alternative means of course delivery. Explore each factor in the context of your own institution. If you are contemplating the introduction of alternate forms of distance education, or if you have begun using alternate forms, how do they ‘rate’ against the criteria implied by the schema? The table below might help to generate some ideas.

Factor

Response

Institutional mission

 

Needs of campus-based students

 

Extension of learning community

 

Exploration of new media

 

d] A theme that runs through much of this chapter concerns the aspects of relationship, community and interaction, especially in terms of education that is based upon Christian principles. What challenges does distance learning pose for such aspects? Are these challenges intensified or resolved by technologies that allow for more frequent and effective communication? Does ‘community’ require geographical proximity?

e] List some of the differences between a pedagogical and an andragogical approach to education. In what ways can the latter, in conjunction with a biblical perspective, be used to construct "meaningful learning experiences in the distance learning environment"?

f] What is your response to the claim that "delivering educational opportunities through an asynchronous learning environment allows people to affiliate with you because of who you are, not where you are"? Is this, in itself, a reason for Christian educators to pursue this medium, or are there other factors that require consideration?